YOGA CHRONOLOGY
B.C
| c. 2500 – 1800I | Indus civilization |
| c. 1800 – 1300 | Gradual invasion of India by the Vedic Aryans, hailing from central Russia. |
| c. 1200 | Probable date of the legendary Rishabha, the first `ford-maker` of Jainism. |
| c. 1200 – 1000 | Composition of the hymns of the Rig-Veda in archaic Sanskrit. |
| c. 1000 | The great war between the Pandavas (Arjuna`s clan) and the Kauravas reported in the Mahabharata epic. |
| c. 1000 – 900 | Composition of the magical hymns of the Atharva-Veda. |
| c. 1000 – 800 | Composition of the Brahmanas, works explaining and serving the sacrificial ritualism of the priestly estate of the Vedic society. |
| c. 850 | Yajnavalkya, ancient India`s most famous sage. |
| c. 800 | Vedic Aryan society spreads to northeast India; composition of the earliest Upanishads, such as the Brihad-Aranyaka and the Chandogya. |
| c. 700 | Beginnings of the medical teachings of the Sushruta-Samhita, a principal work on Ayur-Veda, north India`s native medical system. |
| c. 600 | The rise of the culture of Magadha (in the north- eastern corner of the Indian peninsula) which spawned the great heterodox traditions of Buddhism and Jainism; era of the sage Kapila, founder of the Samkhya tradition. |
| c. 599 -527 | Bardhamana Mahavira, founder of historical Jainism. |
| c. 563 – 483 | Guatama Siddhartha, the Buddha, founder of Buddhism, whose dates are sometimes given as 588 – 478. |
| c. 500 or 600 | Kanada, author of the Vaisheshika-Sutra, principal work of the Vaisheshika tradition within Hinduism; also probably time of Gautama, founder of the Nyaya tradition and composer of the NyayaSutra |
| c. 500 | Earliest portions of the Mahabharata epic. |
| c. 400 – 450 | Composition of the Katha-Upanishad, oldest Upanishadic work dealing explicitly with yoga. |
| c. 350 | Composition of the original Bhagavad-Gita, which later was incorporated into the Mahabharata epic. |
| c. 327 – 325 | Invasion of India by Alexander the Great. |
| c. 300 | Jaina Council of Pataliputra, after which ocurred the split into Digambaras (nude followers) and Shvetambaras (followers dressed in white). |
| c. 300 B.C. – A.D. 300 | Composition of the didactic passages of the Mahabharata epic, notably the Moksha-Dharma. |
| c. 269 (or 273) – 232 | Emperor Ashoka, who greatly furthered the dissemination of Buddhism; alternative dates are 268-231 B.C. |
| c. 200 B.C. | Composition of Jaimini`s Mimamsa-Sutra. |
| c. 200 B.C. – A.D. 200 | Era of greatest influence of Buddhism. |
| c. 200 B.C. – A.D. 200 | Date of origin of the hyms of the Tirumurai, the Tamil equivalent of the Vedas, collected as an anthology by Nambiandar Nambi in the eleventh century A.D. |
| c. 150 | Patanjali the grammarian, traditionally regarded as author of the Yoga-Sutra; probable date of Lakulin practicing Pahupatas and author of the Pashupata-Sutra. |
| c. 100 B.C. – A.D. 200 | Rise of Mahayana Buddhism; composition of the earliest Mahayana-Sutras, such as the Ashta-Sahasrika, the Lankavatara, and the Sad-Dharma-Pundarika.
|
A.D
| c. 50 | Arrival of Buddhism in China; period of the renowned Buddhist teacher Ashvaghosha. |
| c. 100 | Probable date of Caraka, great authority on Ayur-Veda. |
| c. 150 | Probable date of composition of the Yoga-Sutra; period of the great Buddhist adept Nagarjuna; final redaction of the Manava-Dharma-Shastra. |
| c. 200 | Composition of the Brahma-Sutra of Badarayana, one of the fundamental works of the Vedanta tradition. |
| c. 350 | Composition of the Markandeya-Purana, one of the earliest works of this literary genre; probable date of the Jaina philosopher Kunda-Kunda; founding of the Buddhist Yogacara school by Asanga and of the Vijnanavada school by Asanga`s brother Basubandhu; Ishvara Krishna, author of the Samkhya-Karika. |
| c. 400 – 500 | Foundation of Nalanda, most renowned of all Buddhist monasteries; composition of the Ahirbudhnya-Samhita, an early Pancaratra (Vaishnava) work. |
| c. 450 | Composition of the Yoga-Bhashya, the oldest extant commentary on the Yoga-Sutra; probable date of origin of the Kapalika order of Shaivism. |
| c. 470 – 543 | Bodhidharma, founder of the Buddhist meditation (chan) tradition in China. |
| c. 550 – 800 | Gradual expansion of the Pancaratra (Vaishnava) tradition into south India. |
| c. 600 | Composition of the earlest Tantras, such as the Buddhist Guhya-Samaja and the Hevajra. |
| c. 606 – 647 | King Harsha, a patron of the arts, immortalized by the court poet Bana. |
| c. 638 – 713 | Hui-Neng, sixth and last patriarch of Chinese Buddhism. |
| c. 650 | Tirumular, renowned adept-bard of south India, author of the Tirumantira. |
| c. 750 | Padma Sambhava, the `precious guru`, who introduced Tantrism into Tibet`; probable date of the the Jaina philosopher Haribhadra, who authored several works on Yoga. |
| c. 700 | Gaudapada, author of the Mandukya-Karika and teacher of Shankara`s teacher Govinda. |
| c. 750 | Composition of the original version of the Yoga-Vasishtha. |
| c. 750 – 850 | Composition of the devotional Tamil poems of the twelve south Indian Alvars. |
| c. 788 – 820 | Shankara, the most renowned propounder of radical nondualism (Advaita Vedanta). |
| c. 800 | Emergence of the Buddhist Sahajayana; final composition of the Caraka-Samhita, one of the principal works on Ayur-Veda; probable date of the Tamil adept-bard Namm Alvar (Shatakopa); composition of the bulky Shakti-Sangama-Tantra. |
| c. 825 | “Discovery“ of the Shiva-Sutra by the Kashmiri adept Vasugupta, who also authored the Spanda-Sutra. |
| c. 850 | Composition of Vacaspati Mishra`s Tattva-Vaisharadi, an important subcommentary on the Yoga-Sutra. |
| c. 950 – 970 | Birthdate of the great Buddhist scholar and adept Abhinayagupta. |
| c. 988 – 1069 | Tilopa, great Buddhist adept and teacher of Naropa. |
| c. 1000 | Composition of King Bhoja`s Raja-Martanda, well-known commentary on the Yoga-Sutra; composition of NARADA`S Bhakti-Sutra; emergence of the Buddhist Kalacakrayana, an offshoot of Mahayana Buddhism; beginnings of the Kalamukha order of Shaivism. |
| c. 1000 – 1200 | Gradual disappearance of Buddhism from India. |
| c. 1000 – 1400 | Composition of Upanishads with a strong Shakta orientation. |
| c. 1012 – 1097 | Marpa, founder of the Kagyupa school of Tibetan Buddhism and teacher of Milarepa. |
| c. 1016 – 1100 | Naropa, great Buddhist adept and teacher of Marpa. |
| c. 1017 – 1137 | Ramanuja, one of the great preceptors of medieval Baishnavism, teacher of Qualified Nondualism (Vishishta-Advaita) and proponent of Bhakti-Yoga. |
| c. 1025 | Composition of al-Biruni`s partial translation into Arabic of Patatnjal`s Yoga Sutra. |
| c. 1040 – 1123 | Milarepa, Tibet`s most famous yogini-saint. |
| c. 1050 | Composition of Sekkirar`s Peria-Purana in Tamil. |
| c. 1050 | Goraksha, founder of the Kanphata sect and author of lost treatise entitiled Hatha-Yoga.
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| c. 1089 – 1172 | Hemacandra, famous Jaina philosopher and author of Yoga-Shastra. |
| c. 1100 | Composition of the Mahanirvana-Tantra. |
| c. 1106 – 1167 | Basava or Basavanna, reputed founder of the Ligayat tradition of south India, which is also known as Vira-Shaivism. |
| c. 1190 – 1276 | Madhva, founder of the dualist branch of Vedanta; his dates are sometimes given as A.D. 1199 – 1278. |
| c. 1200 – 1900 | Composition of a range of Hatha-Yoga scriptures, including the Yoga-Yajnavalkya (c. 1200), the Ananda-Samuccaya (c. 1300), and the Carpata-Shataka (c. 1300), and the Goraksha-Upanishad (c. 1400). |
| c. 1250 | Meykandar, author of the Shiva-Jnana-Bhoda, important Shaiva work in Tamil. |
| c. 1275 – 1296 | Jnanedeva, Maharashtra’s most renowned Yoga adept and author of the beautiful Jnaneshvari, a poetic Marathi commentary on the Bhagavad Gita. |
| c. 1300 | Possible date of origin of the Aghori order of Shaivism. |
| c. 1350 | Composition of the Hatha-Yoga-Pradipika, one of the standard works on Hatha-Yoga; composition of the Samkhya-Sutra ascribed to the ancient sage Kapila. |
| c. 1400 – 1518 | Kabir, a popular poet-saint of north India, who was instrumental in integrating Hinduism with Moslem teachings. |
| c. 1450 | Vidyaranya, author of the Jivanmukti-Viveka, a Vedanta work on the ideal of liberation during the embodied condition. |
| c. 1455 – 1570 | Drukpa Kunley, famous crazy-wisdom adept of Tibet. |
| c. 1469 – 1539 | Nanak, founder of the Sikh tradition and author of the Adi-Granth. |
| c. 1479 – 1531 | Vallabha, a renowned teacher of Bhakti-Yoga centering on worship of God Krishna. |
| c. 1485 – 1533 | Caitanya, one of the foremost Vaishnava teachers of Bengal and a great bhakti-yogin. |
| c.. 1550 | Vijna Bhikshu, author of numerous philosophical works, including commentaries on the Yoga-Sutra, notably his Yoga-Varttika. |
| c.1532 – 1623 | Tulsi Das, a widely influential north Indian poet-saint, composer of the Hindi Ramayana. |
| c. 1550 | Vijnana Bhikshu, author of numerous philosophical works including commentaries on the Yoga-Sutra, notablyhis Yoga-Vartika. |
| c. 1556 – 1605 | Emperor Akbar, greatest of India’s Moslem rulers. |
| c. 1650 | Composition of the |Gheranda-Samhita, a popular manual on Hatha Yoga. |
| c. 1718 -1775 | Ram Prasad Sen, celebrated Bengali poet and Kali worshipper. |
| c. 1750 | Composition of the Shiva-Samhita, a widely studied work on Hatha-Yoga. |
| c.1760 | Beginning of the British raj in India. |
| c. 1772 – 1833 | Rammohun Roy founder of the influential Brahma Samaj organization, who has been called the “father of modern India”. |
| c. 1834 – 1886 | Sri Ramakrishna, one of the great mystics of modern India. |
| c. 1861 – 1941 | Rabindranath Tagore, poet laureate of Bengal, a representative of the new Indian humanism. |
| c. 1862 – 1902 | Vivekananda, chief disciple of Sri Ramakrishna and founder of the Ramakrishna Mission, a key figure in the dissemination of Hinduism in Europe and America. |
| c. 1869 – 1948 | Mohandas Karamchand Gandhi, advocate of the principle of Nonharming (Ahimsa) in all areas of life, especially politics. |
| c. 1872 – 1950 | Sri Aurobindo, founder of Integral Yoga. |
| c. 1875 | Founding of the Theosophical Society, which established its headquarters in Adyar, India, in 1882; thanks to the efforts of this organization, many Sanskrit texts were translated into English for the first time.
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| c. 1879 – 1950 | Ramana Maharshi of Tiruvannamalai in south India, one of modern India’s most renowned sages and a staunch proponent of Advaita Vedanta. |
| c. 1947 | Political independence of India. |
Pramod came from a spiritual family. He loved meditation and yoga from a young age. He spent 7 years in an Ashram, learning ancient Himalayan yoga and meditation traditions. After that, he traveled and taught yoga in many places like Mumbai, Rishikesh, New Delhi, Italy, Austria, and Germany. He believes in a peaceful and joyful world for everyone, which inspired him to create Hari Om Yoga Vidya School.
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